A new doctrinal study titled The Seven Syllables: A Practitioner's Guide to the Doctrinal Depth of Namu Myoho Renge Kyo is now available through NMRKOB.
This text examines the formal establishment of the invocation by Nichiren Daishonin on April 28, 1253, at Seicho-ji temple in Awa Province. It clarifies the phrase as the ultimate Law permeating all phenomena and the fundamental entity of life itself. The volume details the linguistic synthesis of Sanskrit and Chinese within the seven syllables, explaining how this simultaneous utterance represents the complete unification of all phenomena. Practitioners will find specific guidance on the direct operation of universal physics through the voice, independent of institutional mediation.
Members receive this publication for free. It is also available for purchase in our online store.
現前の因果
Namu Myoho Renge Kyo
Nichiren Daishonin identified the present age as Mappō. People fill the world with false theories. They embrace incorrect doctrines. The recent report details an individual denying the existence of the word Namu. This acts as pure hōbō. It stands as a grave slander of the Dharma. To deny the word Namu equates to erasing the exact foundation of Buddhist practice. In his teachings, Nichiren Daishonin explained this clearly. The term Namu derives from Sanskrit and translates into Chinese as kimyō. This signifies the dedication of one's life. Believers dedicate their lives to the Person, Shakyamuni, and to the Law, the Lotus Sutra. Nichiren Daishonin inscribed Namu Myōhō Renge Kyō centrally upon the Gohonzon. The denial of this word erases the explicit declaration of devotion. Nichiren Daishonin inscribed his own life in sumi ink. WE MUST UPHOLD THIS COMPLETE PHRASE IN OUR HEARTS TODAY.
Some individuals alter the teachings to suit their personal convenience. They resemble the sons of the skilled physician. These sons consumed poison. They lost their right minds. They refused the good medicine. These individuals elevate modern habits over the orthodox transmission. They walk the path of the icchantika. These people outrage the True Law. They refuse to repent. The Lotus Sutra warns strictly against this behavior. People who treat the sutra with disdain destroy the seeds of Buddhahood. They fall into the deepest hell. You must refute this error immediately.
The Nehangyō dictates that one must actively confront those who attack the Law. Nichiren Daishonin taught that confronting slander proves one as a true disciple. The assertive method of shakubuku operates as an act of great compassion. It corrects false views. It protects the purity of the Dharma. A true disciple faces opposition boldly. A true disciple speaks the truth of the Lotus Sutra directly. THE CAUSE AND EFFECT EXIST TOGETHER IN THIS VERY MOMENT. Plant the seed of Buddhahood immediately.
Consider the daily reality of modern professionals. A person goes to work in a busy corporate office in Tokyo. They face intense pressure to compromise their values to secure a promotion. They experience stress from demanding bosses and heavy workloads. When they compromise their integrity to fit in, they experience deep internal conflict. They lose their sense of purpose. When this person sits before the Gohonzon and chants Namu Myōhō Renge Kyō, they align their life with the True Law. They dedicate their life in that exact moment. They find the courage to act honestly. They demonstrate actual proof of the Buddhist practice in their workplace. YOUR daily actions and YOUR voice of faith plant the seed of Buddhahood today. Every single moment holds the full weight of the Law.
[毒を変じて薬と為す> (Turn poison into medicine)
The Japanese people have this old saying. This concept relates directly to the teachings of Nichiren Daishonin and the current situation. The slander of the Dharma acts as poison in the world. When you confront the individual who denies the word Namu, you apply the medicine of the True Law. The act of shakubuku transforms the poison of false views into the medicine of correct understanding. Arouse deep faith right now. Polish the mirror of life day and night. Chant the orthodox phrase aloud, clearly and steadily. The Law responds to what people do right now.
Doctrinal purity demands strict adherence to the words of Nichiren Daishonin. Followers must gird their bodies with the five-character mandala. They must lodge it deeply in their hearts. This practice guarantees escape from the great fires of hell. This practice ensures the attainment of supreme enlightenment.
Nichiren Daishonin always faced adversity with absolute courage. He encountered hostility from government officials and rival priests. He accepted these trials as physical proof of reading the Lotus Sutra. Experiencing trials for the sake of the Dharma guarantees future Buddhahood. We see this plainly in the historical record of his life. He spent years in exile on Sado Island. He endured freezing cold and starvation. He maintained his faith completely. He wrote letters of encouragement to his followers. He instructed them to maintain their practice. He promised that the Lotus Sutra serves as the sole effective path in this Age of Dharma Decline.
The Lotus Sutra establishes the absolute equality of all living beings. It asserts that everyone possesses the innate capacity for Buddhahood. This includes all people regardless of their social standing or education. The chanting of the daimoku accesses this innate Buddha nature. Nichiren Daishonin provided the Gohonzon as the objective reality of this enlightened state. Devotees participate in the eternal assembly of the Lotus Sutra by chanting before the Gohonzon. They fuse their subjective reality with the objective truth of the universe.
You must protect the teachings from any distortion. False teachings lead sentient beings astray. They cause suffering and confusion. By clearly refuting the denial of the word Namu, you uphold the integrity of the Dharma. You secure the path to enlightenment for yourself and others. Stand firmly on the foundation of the Lotus Sutra. Trust the teachings of Nichiren Daishonin completely. Chant with a strong and steady voice.
Nichiren Daishonin explained the concept of ichinen sanzen. This doctrine reveals that a single moment of life contains three thousand realms. The smallest phenomenon encompasses the entire cosmos. Every thought and action impacts the whole universe. When a practitioner chants Namu Myōhō Renge Kyō, they manifest the Buddha realm in their immediate environment. This action transforms the present reality. The subjective mind and the objective environment share a deep connection. A peaceful mind creates a peaceful world. A deluded mind creates a world of suffering. The practice of chanting purifies the senses and the environment simultaneously.
The Lotus Sutra stands supreme among all Buddhist scriptures. Shakyamuni Buddha declared its supremacy explicitly. Nichiren Daishonin identified it as the only valid teaching for the current age. He replaced all other practices with the chanting of the daimoku. This single practice contains all the merits and virtues of the Buddha. Practitioners receive these benefits directly through faith. They achieve a state of inner freedom and clarity. They recognize the reality of their lives and environment. They use their experiences to deepen their faith and help others.
YOUR commitment to the True Law brings immense benefit. You establish a secure foundation for your life. You develop the wisdom to navigate daily challenges. Your actions reflect the compassion of the Buddha. Continue to uphold the teachings with a sincere heart. Maintain your daily practice diligently. The Lotus Sutra promises peace and security to those who embrace it. Nichiren Daishonin assured his followers of their ultimate victory. Rely completely on the Gohonzon. Let your voice ring out with the sacred chant.
今この瞬間に
Namu Myoho Renge Kyo
